Triunnia/Charter
1
0
Fork 0
Code Activity

Prooforeading

Browse Source
This commit is contained in:
Paragon
2025-05-06 21:25:13 -04:00
parent 6bbba60b19
commit c11f0ec47f
3 changed files with 42 additions and 37 deletions
Download Patch File Download Diff File Expand all files Collapse all files

20
src/1_Genesis/5_Recognitions/7_Trespass.md
View File

@@ -1,6 +1,6 @@
## [Charter of Triunnia](../../Charter_of_Triunnia.md) \ [Genesis Codex](../Genesis_Codex.md) \ Recognitions
# 1.5.7 `Trespass`
Last Updated: December 10, 2024 - <span style="color: red;">Draft</span>
Last Updated: May 6, 2025 - <span style="color: red;">Draft</span>
## 1.5.7.1 Definition
Any `Thought`, `Construct`, or `Exteriorization` issued by a sending `Triune Self` that:
@@ -34,10 +34,10 @@ One `Exteriorization` can interfere with another `Exteriorization`. This is cal
The recognized property relations in [1.5.2 Property of Self](../5_Recognitions/2_Property_of_Self.md) and [1.5.3 Property of `Thought`](../5_Recognitions/3_Property_of_Thought.md) are `Exteriorizations` of their respective `Triune Selves` and it is possible for them to be `Trespassed` upon.
### 1.5.7.2.C Host `Thoughts` do not `Trespass`
Per [1.5.4.1.C Host `Thoughts` Provide Realm and Laws](../5_Recognitions/4_Thoughts_and_their_Exteriorizations.md), when a host `Thought` `Exteriorizes` a reality with ***immutable universal laws***, those laws are not a `Trespass` and their ruling `Thought` or `Triune Self` is not `Trespassing`.
Per [1.5.4.1.C Host `Thoughts` Provide Realm and Laws](../5_Recognitions/4_Thoughts_and_their_Exteriorizations.md), when a host `Thought` `Exteriorizes` a reality with ***immutable universal laws***, those laws are not a `Trespass` and their ruling `Thought` or `Triune Self` is not `Trespassing` so long as they maintain non-interference.
!!! info Immutable Universal Laws
Immutable universal laws are part of how a reality works and cannot be changed from within the reality. If there are ever laws where this immutability is not guaranteed, then this rule does not apply, and the host is vulnerable to `Trespassing`.
Immutable universal laws are part of how a reality works and cannot be changed from within the reality. If there are ever laws where this immutability is not guaranteed, then this rule does not apply, and the host's is vulnerable to `Trespassing`.
### 1.5.7.2.D Sibling `Thoughts` can `Trespass`
Per [1.5.4.1.D Sibling `Thoughts` are Independent of Each Other](../5_Recognitions/4_Thoughts_and_their_Exteriorizations.md), when a `Thought's` `Exteriorization` interferes with another `Thought's` `Exteriorization` and this occurs at the same hierarchy level, this is a `Trespass` and the owner of the `Trespassing` `Thought` is a `Trespasser`.
@@ -50,11 +50,11 @@ Per [1.5.4.1.D Sibling `Thoughts` are Independent of Each Other](../5_Recognitio
- In B: The police `Trespass` against the thief.
- In C: The state/court/police `Trespass` against the thief.
A `Triune Self` performs work for someone and collects their part of the trade (A). The country's tax authority takes a percentage of the every trade (B). A and B are independent `Exteriorizations`. Although B is part of the host reality (country), its laws are not immutable universal laws.
A `Triune Self` performs work for someone and collects their part of the trade (A). The country's tax authority takes a percentage of the trade (B). A and B are independent `Exteriorizations`. Although B is part of the host reality (country), its laws are not immutable universal laws.
- In A: The `Triune Self` is `Respectful`, `Moral`, `Honourable`.
- In B: The tax authority is `Trespassing` because there is no explicit agreement waiving the interference.
Acting `Respectfully`, `Morally`, and `Honourably` at all times allows a `Trespasser` to be dealt with at the moment of their `Exteriorization` where they are best positioned to learn. It is the responsibility of the `Trespasee` to teach this lesson however they see fit and in accordance with their ability (which is *their* `Exteriorization`).
Acting `Respectfully`, `Morally`, and `Honourably` at all times allows a `Trespasser` to be dealt with at the moment of their `Exteriorization` where they are best positioned to learn. It is the responsibility of the `Trespassee` to teach this lesson however they see fit and in accordance with their ability (which is *their* `Exteriorization`).
### 1.5.7.2.E Explicit Consent Required
Explicit consent is required whenever one `Exteriorization` would interfere with another `Exteriorization`.
@@ -63,7 +63,7 @@ Explicit consent is required whenever one `Exteriorization` would interfere with
This ensures the would-be interference is consciously welcomed and thus not an interference.
!!! warning Presumption is Dangerous
Without explicit consent, all a `Triune Self` has to do is change their mind or disagree to revoke presumed consent and the next `Exteriorization` becomes a `Trespass`. Compliance is not consent.
Without explicit consent, all a `Triune Self` has to do is change their mind or disagree to revoke presumed consent and the next `Exteriorization` becomes a `Trespass`. Compliance is not consent. Tacit consent is presumptive and not conscious consent.
### 1.5.7.2.F Edicts Without Consent are `Trespasses`
The `Exteriorization` of an edict without first obtaining explicit consent from all affected shall be a `Trespass`.
@@ -82,10 +82,10 @@ By virtue of [1.5.2.2.A The `Triune Self` has Custody over its `Human Being`](..
This includes suicide, which is actually the murder of another being -- the `Human Being` in the custody of the `Triune Self`. Suicide is more properly termed self-murder[^1].
Other examples of self-harm include, but are not limited to:
- Consuming foods, drinks, and other substances the body is not designed to digest
- Breathing air and other gasses that interfere with the body's breath mechanism
- Injecting foreign substances into the body
- Any self-inflicted physical, psychological, mental, or noetic injury
- Consuming foods, drinks, and other substances the body is not designed to digest.
- Breathing air and other gasses that interfere with the body's breath mechanism.
- Injecting foreign substances into the body.
- Any self-inflicted physical, psychological, mental, or noetic injury.
### 1.5.7.3.B Producing `Exteriorizations` that Directly `Harm` Others are `Trespasses`
When a `Triune Self` or `Human Being` produces an `Exteriorization` and:

19
src/1_Genesis/5_Recognitions/8_Classes.md
View File

@@ -1,37 +1,38 @@
## [Charter of Triunnia](../../Charter_of_Triunnia.md) \ [Genesis Codex](../Genesis_Codex.md) \ Recognitions
# 1.5.8 Classes
Last Updated: December 20, 2024 - <span style="color: red;">Draft</span>
Last Updated: May 6, 2025 - <span style="color: red;">Draft</span>
## 1.5.8.1 Recognition of Classes
By their thinking, the population self-selects into four primary classes: labourers, traders, thinkers, and knowers[^1].
## 1.5.8.2 Labourers
Those who `Act` as slaves, as hired labour, or who pool their labour with others to accomplish larger communal goals[^2].
Those who predominantly `Act` as hired labour, slaves, or who pool their labour with others to accomplish larger communal goals[^2].
!!! info The Working Class
Labourers are more commonly known as "The Working Class". Owners of small mom & pop shops are also considered labourers.
Labourers are more commonly known as "The Working Class", "contractors", and "employees". Owners of small mom & pop shops are also considered labourers.
## 1.5.8.3 Traders
Those who `Act` by trading[^3].
!!! info The Things Traders Trade
Traders trade products, currencies, metals, animals, slaves, businesses, etc. They profit primarily through the arbitrage of others' work. Some examples of traders include business owners, large landlords, politicians, lawyers, and some doctors[^3].
Traders trade products, currencies, metals, animals, slaves, businesses, etc. They profit primarily through the arbitrage of others' work. Some examples of traders include business owners, large landlords, politicians, lawyers, and some doctors[^4].
## 1.5.8.4 Thinkers
Those whose profession supplies information and services to labourers and traders[^4].
Those whose profession supplies information and services to labourers and traders[^5].
!!! info Examples
Some examples of thinkers include priests, teachers, healers, warriors, builders, or navigators[^4].
Some examples of thinkers include priests, teachers, healers, warriors, builders, or navigators[^6].
## 1.5.8.5 Knowers
Knowers remember `Sense-Knowledge` of `Nature` and `Self-Knowledge` of their `Triune Self` through incarnation[^5]. They will apply this knowledge in more useful ways than the mere practicality of thinkers.
Knowers remember `Sense-Knowledge` of `Nature` and `Self-Knowledge` of their `Triune Self` through incarnation[^7]. They apply this knowledge in more useful ways than the mere practicality of thinkers.
!!! info Knower Professions
Knowers do not have any specific professions of their own, but can serve in any of the other professions.
[^1]: Percival, H.W. (2010) *Thinking and Destiny*, 14th ed. Rochester, NY: The Word Foundation, pg. 541.
[^2]: Ibid.
[^3]: Ibid.
[^4]: Ibid.
[^5]: Ibid, pg. 542.
[^5]: Ibid.
[^6]: Ibid.
[^7]: Ibid, pg. 542.

40
src/1_Genesis/5_Recognitions/9_Types_of_Governments.md
View File

@@ -1,42 +1,45 @@
## [Charter of Triunnia](../../Charter_of_Triunnia.md) \ [Genesis Codex](../Genesis_Codex.md) \ Recognitions
# 1.5.9 Types of `Governments`
Last Updated: December 31, 2024 - <span style="color: red;">Draft</span>
Last Updated: May 6, 2025 - <span style="color: red;">Draft</span>
## 1.5.9.1 Recognition of `Government` Types
By their thinking, the population establishes its public authority and rulership[^1]:
By their thinking, the population establishes its [1.2.2.1.E Public Authority](../2_Definitions/2_From_The_Law_of_Nations.md) and rulership[^1]:
- by the many (via [1.5.8.2 Labourers](./8_Classes.md))
- by traders (via [1.5.8.3 Traders](./8_Classes.md))
- by learning (via [1.5.8.4 Thinkers](./8_Classes.md))
- by knowledge (via [1.5.8.5 Knowers](./8_Classes.md))
### 1.5.9.1.A `Government` by the Many
Forms of `Government` where rulership is practiced by the many tend to result in the greatest amount of confusion, want, and unhappiness, and are the least successful forms of `Government`[^2].
Forms of `Government` where rulership is practiced by the many tend to result in the greatest amount of `Confusion`, want, and unhappiness, and are the least successful forms of `Government`[^2].
!!! info Labourers
The many tend to be of the labourer class who are often not learned in the ways of the world or of themselves. They will curse the `Government` with ignorance, indifference, lack of self-control, and selfishness[^3]. Democracy in this fashion eventually devolves into tyranny.
### 1.5.9.1.B `Government` by Traders
When traders rule a society, they will temper ignorance, indifference, lack of self-control, and selfishness with regulation, order, and business, but this is not sufficient to stop corruption, hypocrisy, and trading in the public affairs[^4]. Confusion, want, and unhappiness still result.
Forms of `Government` where rulership is practiced by traders tend towards regulation, order, and business, but this is not sufficient to stop corruption, hypocrisy, and trading in the public affairs[^4]. `Confusion`, want, and unhappiness still result.
!!! info Corruption and Trading
Both the many and traders will trade the general interest of society for their private ends, and this causes corruption of the `Government`. The traders will at least maintain an appearance of general order[^5].
Both the many and traders will trade the general interest of society for their private ends, and this causes corruption of the `Government`. The traders will at least maintain an appearance of general order[^5]. Trader-designed `Governments` will tend to resemble aristocratic republics.
### 1.5.9.1.C `Government` by the Learned
When thinkers rule a society, notions of integrity, honour, and nobility are used to temper the inherent corruption caused by the many and by traders[^6].
Forms of `Government` where rulership is practiced by the learned tend towards notions of integrity, honour, and nobility[^6].
!!! info Thinkers Temper Corruption
The virtues of the [1.5.8.4 Thinker](./8_Classes.md) class temper the inherent corruption caused by the many and by traders[^7]. Thinker-designed `Governments` will tend to resemble monarchies.
### 1.5.9.1.D `Government` by Knowledge
Forms of `Government` where rulership is practiced by those with knowledge tend to result in the greatest well-being and happiness among the population, and are the most successful[^7].
Forms of `Government` where rulership is practiced by those with knowledge tend to result in the greatest well-being and happiness among the population, and are the most successful[^8].
!!! info Knowers
For a society to be truly successful, it must qualify its leaders to ensure they possess at a minimum `Sense-Knowledge` of `Nature` and `Self-Knowledge` of their `Triune Self`. Their leaders must also be learned in the `Law of Nations`, the ways of strong `Character` development, how to navigate freedom of choice peacefully, and how individual actions scale to societal actions.
Knowers free the `Government` from greed, lust, and cruelty, and bring justice, simplicity, honour, and consideration for others[^8].
Knowers free the `Government` from greed, lust, and cruelty, and bring justice, simplicity, honour, and consideration for others[^9].
## 1.5.9.2 Recognition of `Government` Systems
`Governmental` systems generally follow a scale by the number of people entrusted with the right to command, from one to all, though they may be combined and varied in any way[^9].
`Governmental` systems generally follow a sliding scale by the number of people entrusted with the right to command, from one to all, though they may be combined and varied in any way[^10].
### 1.5.9.2.A Democratic Systems
Democratic systems are those that ensure the entire *body* of the `Nation` keeps to itself the right to command[^10].
Democratic systems are those that ensure the entire *body* of the `Nation` keeps to itself the right to command[^11].
!!! warning Direct Right
Note that this is a direct right. If it is given up in any capacity, it is ***not*** a democracy.
@@ -45,23 +48,24 @@ Democratic systems are those that ensure the entire *body* of the `Nation` keeps
While this right is maintained, the *body* of the `Nation` also keeps to itself its `Sovereignty`. It is from this right and only from this right that individuals can be counted among the `Sovereign` as in Self-Sovereignty.
### 1.5.9.2.B Aristocratic Systems
Aristocratic systems are those that entrust a subset of the body of the `Nation` the right to command[^11].
Aristocratic systems are those that entrust a subset of the body of the `Nation` the right to command[^12].
!!! info Republics and Representation
These are republics if they have a senate, house of representatives (or commons), or any other similar representative structure. "Representative democracies" are not democracies -- they are aristocratic republics.
### 1.5.9.2.C Monarchic Systems
Monarchic systems are those that entrust a single `Triune Self` with the right to command[^12].
Monarchic systems are those that entrust a single `Triune Self` with the right to command[^13].
[^1]: Percival, H.W. (2010) *Thinking and Destiny*, 14th ed. Rochester, NY: The Word Foundation, pg. 542.
[^2]: Ibid.
[^3]: Ibid.
[^4]: Ibid.
[^5]: Ibid.
[^6]: Ibid.
[^7]: Ibid.
[^8]: Percival, H.W. (2010) *Thinking and Destiny*, 14th ed. Rochester, NY: The Word Foundation, pg. 543.
[^9]: De Vattel, E. (1844) *The Law of Nations*. Indianapolis, IN: Liberty Fund, Inc. Book I, §3.
[^10]: Ibid.
[^6]: Ibid, pg. 543.
[^7]: Ibid, pg. 542-543.
[^8]: Ibid, pg. 542.
[^9]: Ibid, pg. 543.
[^10]: De Vattel, E. (1844) *The Law of Nations*. Indianapolis, IN: Liberty Fund, Inc. Book I, §3.
[^11]: Ibid.
[^12]: Ibid.
[^12]: Ibid.
[^13]: Ibid.